Gravity vs. 2001: A Space Odyssey
The films Gravity and 2001: A Space
Odyssey share many different characteristics of science fiction that penetrate
the core values of what makes a good science fiction film. Both films bring to life the use of
futuristic as well modern day technologies to explore areas of life that would
otherwise not be possible. The
adventurers that both films take you on is an exciting one which shows what
life could be like outside of the comfortable home we call Earth. Through amazing special effects and great
cinematography these films bring very emotional and contrasting visual
experiences to the viewers. The subjective
and objective messages that appear throughout each film bring about questions
and ideas of our human race that might not be so apparent in our everyday
living.
2001 provides a lot of philosophical
insight to the human civilization in regards to where we have come and where we
might end up. The film starts showing
pre-evolved humans as apes in the desert curiously scrounging around for
food. The group of apes is then forced
away from their water hole by another group of these apes. Since being pushed
away from their water whole the first group of apes find what is shown to be a large
monolith in the desert. Hesitantly, the
group of apes all end up touching the monolith, which leads to them discovering
how to use bone as tools to both hunt and kill. This scene is suggesting that
the special device or alien object, which later plays a significant role, is
perhaps the key to our human evolution of knowledge and progression. After killing the leader of the other group
to take back their water hole a bone is thrown in the air and the scene
transitions a satellite (in the same shape as the bone) in outer space some
millions of years later. The match-cut
scene links and shows coherence of the growth of mans evolution from just a
savage creature to an intellectual being just by the very shapes used in this
transition. The film continues on and man later discovers the same monolith
buried under the moons surface. A group of astronauts go to investigate the
monolith and then pose to take a picture, touching the monolith like the apes
did millions of years ago. When they touch it, it then triggers a signal to be
sent to a moon on Jupiter. This signal
in turn sparks the courage to travel to the moons of Jupiter to find out what
this monolith is transmitting to.
During this voyage, HAL, the ships AI,
takes over the ship when a potential failure in his software makes the 2
crewmembers to think about disconnecting him.
HAL’s reasoning is that disconnecting him from the ships control will
threaten the success of the mission. HAL
believes to be correct in his presumptions about taking over the ship and
eliminating “human error” as he puts it.
Mark Jancovich in Re-examining the
1950s Invasion Narratives looks at this idea of humans being inaccurate in
their own reasoning. He said, “human emotions have no foundation or validity,
and it is only rational thought which has any positive value (Liquid Metal p.
333).” While HAL claims to be perfect in
reason and programming, it seems as though he could almost be seen as the most
human of them all by begging for his “life” and showing fear when the only
remaining survivor, Bowman, attempts to disconnect him.
This relationship between man and machine
has always been present in science fiction movies. There is always some sort of attempt to
create life by using technology. The
creation of HAL can be closely related to the movie Frankenstein. Man creates life and somehow that life fails
to live up to human standards of a living being. Perhaps this is a message that man will never
be able to create life himself but will only be able to evolve into another,
better form of life.
Bowman, the only remaining survivor of
the mission to Jupiter, finally makes it to Jupiter to explore where the
monolith is transmitting its signal.
Bowman’s pod then gets sucked into a psychedelic tunnel of light. He then finds himself in a bedroom seeing
different version of him until he is finally lying in a bed staring at the same
monolith that was found on the moon. He then is seen as a fetus in a womb of
light traveling towards earth. This is
again relating back to the beginning of the movie when the apes gain knowledge
of how to hunt and use bones as tools.
It is the monolith, or whatever embodies the monolith, that moves
humanity to evolve to the next stage of a higher being.
While the movie Gravity does not
carry as much of the same themes and/or philosophical messages that 2001
brings, there are similar ideas in the scenes that can be seen as being
influenced by 2001. The time in which
these films are made does have a lot to do with the messages they carry. In the 60’s and even earlier, many of the
films bring a strong opinion to humanity and the course we are taking as a
whole, while today’s films, like Gravity, are for more entertaining
purposes. The market has become
oversaturated with pure entertainment rather then trying to bring a sincere
message to the audience.
Gravity starts out in with the
complete silence of space showing a contrasting view of Earth’s warm beauty and
the empty black of space. The crew of
space shuttle Explorer is on a standard mission to service the Hubble Space
Telescope. All hell breaks loose when a
field of debris from destroyed Russian satellites starts to intersect their
location. The ship is destroyed and all
but 2 astronauts are killed, Dr. Ryan Stone and Matt Kowalski. This movie does seem to play off the theme of
being stranded on an island in the middle of the ocean. Being in space is a little bit more nerve
wrecking than being on an island however, the movie is about the same thing,
survival. Stone and Kowalski make their
way to the international space station to seek refuge and a possible way back
home. Through a series of events Kowalski gets lost in space and talks Stone
through the process of boarding the space station. Stone is now on a mission to try and make it
to an escape pod while simultaneously racing the deadly field of debris that is
now orbiting Earth at over 20,000 mile per hour. This contrast between the silence of space
and deadly anticipation of shear destruction makes for interesting and
attention grabbing style film. This is
present in 2001 however it does not seem as dreadful as Gravity because many of
the scenes in space are filled with fun waltz music instead of dreary silence. Stone makes it to an escape pod and when
escape seems so close she finds that she can’t use it since the parachute has
already been deployed. She then has to
use the pod to get to the Japanese space station and use the functional escape
pod. Racing the debris she makes it to
the escape pod and begins speeding toward Earth. When she finally makes it she again faces
death and almost drown in the lake she lands in.
Gravity does not hold the same
philosophical ideas that 2001 has; rather we see small hints of influence in
the film that connects the two in small ways.
When Stone makes it to the international space station she is portrayed,
in a sense, as being back in a state of new life. She curls up in the fetus position when she
finally makes it to the safety of the space station. The symbolism can be seen in 2001 as the
first part of the film deals with the evolution of man and our transition into
a higher being. It can also be connected to the end of the film when the new
fetus is traveling toward earth in the safe womb of light. The womb of light
and the international space station being a harbor of safety and life, seem to
be almost the same thing by this connection.
This in turn can also be a correlation to the idea that technology and
evolution are leading to the next evolutionary stage of humanity. Later at the end of the movie Stone climbs
out of the water to experience life on Earth again. Just like Bowman in 2001 is looking upon
Earth as a new, evolved being, Stone emerges from the water a new, or perhaps
renewed, life.
The movie 2001 shows the evolution
of man from apes, to space travel, to man becoming a new being entirely. These motifs engage the viewer by showing
that perhaps there is some supernatural being (the monolith) out in space
assisting the human race in their evolution because we are not capable of doing
so on our own. Jancovich recognizes this notion that science fiction films
depict humans as being inadequate and not rational enough to make decisions
beneficial to themselves. Jancovich
says, “…ordinary people ‘are not rational enough’ and need to be controlled by
experts (Liquid Metal p. 329).” This
same idea of needing some type of hierarchy to influence humanity in the proper
direction is explicitly shown in 2001 by these monoliths being the cause of
humanity’s evolution. Or perhaps we are
simply not done evolving and technology will be the key to saving
humanity. The interpretation of this can
be left wide open and may swing either way depending on one’s own opinions.
Both movies engage their viewers in
similar but different manners. Gravity’s
dense thematic elements of silence and contrasting suspense of eminent death
and destruction make the viewer sit in suspense throughout the movie. 2001 and
Gravity both share long scenes that are void of sound. These scenes make both movies very realistic
and provide depth to the emotion of the film. Gravity does seem more
suspenseful and aesthetically pleasing than 2001. However, the special effects
of 2001 for the time it was made were absolutely spectacular. So the visuals are both pleasing and appealing
for their specific purpose.
Gravity and 2001 are both excellent
science fiction films. While 2001 does
add more philosophical meaning to its storyline, it is satisfying to see that
it does influence films like Gravity years later in small ways. Especially when today’s films are mostly
concerned with thematic elements that only serve as a visual spectacle, Gravity
does share some symbolism with the same ideas of 2001.
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